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Confessions of a Die Hard Fan…

Ramchandra PN, Direction 1991

Like many others in this country, I too was appalled by the violence that shook the city of Bengaluru on the aftermath of the death of the Kannada actor, superstar and icon Dr. Rajkumar. Who and what caused this violence? Was it just an emotional reaction or did people with vested interests plan it all? These are questions whose answers are probably buried deep within the maze of files inside the Vidhana Saudha. But the incident has triggered certain memories that I had about the ‘legendary’ Dr. Rajkumar. I have never met Dr. Rajkumar in my life. Yet I was a die-hard fan of his.

Historians in my family say that, as a tiny tot, one of the first films that I saw was in a makeshift theater in Kundaapur. The film was Emme Thammanna or Buffalo Thammanna. The hero? Of course, it was our own Annavaru (Elder Brother), Dr. Rajkumar. Through my own little research later in life, I have gathered that the film was about a simpleton called Thammanna whose job was to herd buffaloes in a remote village. It seems that I had taken a liking to this film and its songs. For a few days in my life, I had the misfortune of even being nicknamed ‘Emme Thammanna’. Years later, in school, whenever I got ‘just-passed’ marks in a couple of subjects that I didn’t take a liking to, I was chided, “You can herd buffaloes and be an Emme Thammanna!”

My tryst with Rajkumar took a serious turn only when I was a school going kid in Udupi. My cousins Ravi and Shantaram were the first to be impressed with his movies or shall I say, persona. By then Rajkumar was already a well-established hero in the Kannada Film Industry and had shifted to playing swashbuckling roles as a crime buster. His initial forays into movies were through mythological and historical characters. He then shifted to the social genre, playing roles mainly of a simple and honest villager who fought against feudal oppression. But we as children were impressed by a string of ‘CID’ films that he had recently popularized. These films caught the fancy of an entire generation of kids like me. I was never allowed to see these ‘CID’ films because the moral custodians of my family felt that these films had a lot of violence and were therefore not meant for children. But nevertheless, we were all excited. News of Rajkumar’s films used to filter down to us from friends or friends of friends who had seen some of his movies. Stories used to be exchanged – how in this film Rajkumar did this, and how in that film Rajkumar did that.

He was a superhero. He could do no wrong. He was always on the side of the downtrodden. He respected elders and loved kids. He could always win a verbal duel; bash up tough looking villains or tame sharp-tongued heroines – all with equal ease. He knew how to fight, how to use a gun and had a great sense of wit. He was smart, but could act dumb if he wanted to. Despite being a James Bond-like spy, the glass in his hand always had fruit juice in it and not alcohol. Cigarettes were a big no-no. Traditional values were most important to him, yet he could be as modern as anyone else. And above all, as they say in some movie title cards, he was a true Kannadiga. He was the sort of person who would die for anything even remotely connected with Kannada and Karnataka – after all, his songs said so.

So obsessed were we about our superhero that we used to pick fights with anyone who said even a word against Rajkumar. And mischief-makers within our extended family had a field day toying with our emotions. They used to deliberately say, “Your Rajkumar is a very bad actor!” or “Your Rajkumar gets bashed up badly in his latest film!” It was sufficient for us cousins to quarrel with them and sometimes even get violent!

Gandhada Gudi or The Sandalwood Abode was one of Rajkumar’s landmark movies. It co-starred another star-actor of the Kannada film industry, Vishnuvardhan. The film’s climax required Vishnuvardhan to shoot at Rajkumar. During the filming of this sequence, it was rumoured that a bullet actually went off Vishnuvardhan’s gun, missing Rajkumar by a whisker. Rajkumar fans protested all over Karnataka and I vaguely remember hearing Vishnuvardhan had to take security cover for days thereafter. As for me, I hated Vishnuvardhan for a long time for what he could have done to my favorite hero!

Both Ravi and Shantaram got over their Rajkumar trip quite soon. Ravi, I don’t know what made him do so, but Shantaram – I came to know later – was disillusioned to learn that Rajkumar’s age was the same as his father’s! Just how could a man of his father’s age sing and dance around with heroines half his age? Shantaram began concentrating on his studies, but I continued being a die-hard fan of Namma Annavaru or ‘our elder brother’. Needless to say, Shantaram is in the United States working happily as a successful software engineer and I am here in Mumbai still struggling to make films that don’t look like Rajkumar’s films.

We were then transferred to Dharwad. By now, I was allowed to see Rajkumar movies, but not on the first day. It was too much of a risk, the Security Department of my family had decided. There were newspaper reports emitting from Bengaluru of how people had taken to violence when they did not get tickets to watch their favourite Rajkumar movie on the first day-first show. They broke glass and burnt government buses to vent their frustrations. But I did manage to see a first day-first show of a Rajkumar film. After all, I was in the eighth standard and was a big boy! The film in question was Shankar-Guru. It was a great sense of achievement to do so. There was already a certain amount of hype about the film, that Rajkumar was playing a double role – Shankar and Guru. One was a bad conman and the other was a good police inspector. And they were twins separated at birth! Sometime, if I get the opportunity, I would like to revisit the film – if nothing else, only to clear my doubt whether Rajkumar played the role of the father too!

And then one day, while we were still in Dharwad, I came to know that Rajkumar was in town. Without informing my parents, along with a few friends, I rushed to Hotel Dharwad, the place where he was put up. A large expectant crowd had gathered at the gate. I too was desperate to get a glimpse of my idol. After a long wait, a man came out of his room to his balcony and waved to the crowd. I would be lying if I said that I was not disappointed. Here was my idol – in a plain dhothi and a simple, almost crumpled white shirt, half bald and waving to us with a tired smile. Was he the swashbuckling superhero that I knew? After a few seconds he went inside and closed his door. And I started walking back home. That day, probably for the first time in my life, I managed to differentiate between the image and what was beyond the image.

The closest I got to being realistically associated with Rajkumar was when the late Chi. Udayashankar, a top Kannada script and dialogue writer during his time, asked me whether I would like to work in the Rajkumar camp or the Vishnuvardhan camp. I had just completed my Direction course at the FTII and thought I’d settle down in Bengaluru. Udayshankar used to hire a room in Hotel Jhanardhan – an establishment owned by my uncle – to write his scripts. I selected the Vishnuvardhan camp and I still don’t know why! That I left Bengaluru after working for just one schedule of twenty days in a Vishnuvardhan camp film is a different story altogether.

For old time’s sake, I still sometimes see Rajkumar’s movies that are shown on Kannada channels, aired in Mumbai. As I watch these reruns, I now truly wonder, how come this actor who always overacted and hammed so outrageously managed to hold his audience spellbound for such a long time? Is it because he had consciously built an image (and therefore an industry) around himself that people mistook for the real self? MGR, NTR, Jayalalitha and a host of other actors have managed to piggybank on their respective images, thrived on regionalism and have ruled states.

Rajkumar, people say, was never inclined towards politics. But he did plunge himself into the ‘Gokak Agitation’ – an agitation that fought for the Kannada language. It may be true that the agitation gained momentum after the superstar lent his support to it. Conversely, maybe it is also true that the agitation helped Rajkumar to maintain and further the momentum of the image that he had so carefully developed during his time. Can it be said that the Gokak agitation propelled his image, his films and his career?

I am writing this within the anonymous comfort that the city of Mumbai provides me. If I were in Bengaluru, die-hard Rajkumar fans would have probably lynched me for holding this opinion – like they lynched those policemen immediately after Rajkumar’s death. Even if I were to shout at the top of my voice, they probably wouldn't consider the fact that I too was once a die-hard Rajkumar fan!

This article has been taken from Ramchandra PN’s blog with his permission. To visit his blog, go to www.ramchandrapn.blogspot.com.

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